At a House Judiciary Subcommittee on Immigration hearing today, a panel of conservative religious leaders made the case for common sense solutions to our immigration problems—comprehensive immigration reform (CIR) that secures our borders, follows the rule of law and provides a pathway to citizenship for the roughly 11 million undocumented immigrants currently living in the U.S. While the hearing, The Ethical Imperative for Reform of Our Immigration System, started off with ethical and biblical arguments supporting and opposing reform, it later evolved into what most immigration debates eventually boil down to—fairness, justice and the punitive aspects of a reform effort.
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The positive impact of Sunday’s rally on the mall for immigration reform is already in evidence.  Yesterday, after months of pressure, Senators Schumer and Graham finally released their blueprint for immigration reform and President Obama immediately pledged to help push bipartisan legislation forward. Next was Senator Reid who promised to make time for legislation on the floor this year and Senator Leahy also pledging his support.
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Today, hundreds of Evangelical leaders from around the country will join hands to raise awareness for comprehensive immigration reform during a National Day of Prayer. Like many faith groups, Evangelicals are the most recent to sign onto the national religious effort to “act on the Biblical mandate of compassion and justice toward immigrants” and call for reform of our broken immigration system. Some restrictionist groups, however, continue to criticize the role of religion and faith in the immigration reform movement—some even using the Bible as a weapon to condemn immigrants as law-breakers and sinners.
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Nativist groups are pulling an old strategy out of their play book as they attack members of the clergy. This tired exercise includes identifying a constituency that is in support of solving our nation’s immigration problems (currently the religious community), coordinating with other like-minded groups to disseminate faulty arguments (this time using the bible to condemn immigrants), claiming to be acting in the name of someone other than your self (in this case the American worker), and finally going after them with all the fervor you can muster to convince them that the bible preaches against helping strangers, that leaving the status quo in place is good for American workers and see how many spiritual leaders you can peel off.
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